Patron Saint of the Roman Catholic Diocese of Aberdeen
St. Machar's Story
SAINT MACHAR - AD 540 - 594
Saint Machar is the Diocesan Patron Saint of Aberdeen; the Feast Day being observed on 12th November. This short pamphlet is intended to publicise the life and work of Saint Machar more fully, at least within the Parish of Bridge of Weir. Even in the 14th century Saint Machar was given scant regard: an ancient poem of that age recalls:
But in this land, we ken him not.
Where he wonders work is wrocht.
MACHAR’S EARLY LIFE
Saint Machar was a son of Fiachna, a Prince of Ulster and his wife Finchoenia. His parents where probably Christians for Machar was baptised by Saint Columba who named him Mocumma or Mochonna (= My Follower). His infancy was marked by Divine Favours. Eventually Machar or Mocumma became a pupil and gifted disciple of Saint Columba, and in 563, at the age of 22 accompanied his master to Iona. At this time St. Columba, to mark his disciple’s manhood, gave him the name of Machar or Machor. The ancient poem quotes:
But for thou yuhad hast owerpast
And is parfyt man in Cryst.
Thou sal be callyt Machore.
And leave the name thou hast before
SAINT MACHAR IN SCOTLAND
Saint Columba then sent Machar to evangelise the Isle of Mull. He preached the Gospel, baptised, and healed the sick so successfully that much envy was aroused amongst his colleagues. Columba advised Machar to withdraw from Iona and go to the Picts to preach, convert and baptise. A bishop’s staff, vestments, holy books, and seven companions were Columba’ s parting gift:
In God’s name thou tak on hand
And pass into far land
And preach God’s word alwhere.
To them that in wane truth are (error)And press thee busily for to win
Their souls that lyis in sin
After three days Machar and his colleagues landed in North Scotland, where a Christian - Farquhar - directed him to a community on a machair that is now Old Aberdeen. Machair is the Celtic term for level ground near water. The ancient poem explains:
Saint Machore then thankfully
His gifts took and al the place by Sought to and fro til he fand.
A stead til hyme was gaunand (= suitable)
Besyde a riverbank that rane
Into the sea and lyk was thane
As it a byschopis staf had bene
Til his disciples can he say.
Lo here myn dwellingplace for aye.
For my master to me can tel
And so began the great work of Machar amongst the Picts which had a span of over ten years; and the foundation of the first St. Machar’s Church. This would be a simple rude wood hut but thatched with heather, sited as the river Don sweeps boldly round in the form of a bishop’s crosier:
And after that he gart work
By crafty men a costlyk Kyrk
And that men call it yet.
Of Sancte Machore the seg or seat
SAINT MACHAR IN ROME AND FRANCE
Around AD 590, the poem relates, St. Machar accompanied St. Columba to Rome. Both were welcomed by:
Pope of Rome, a master man
Gregory that was of great renown
And of Holy opinion
Saint Gregory appointed Machar a bishop for life of all the Picts; the ancient poem continues:
And hence with his name changit he
And called him Maurice, that before
Lang time to name had Machor.
Saint Columba and Machar resumed their homeward journey via Tours in France, to pay homage at St. Martin’s tomb. St Martin was held in esteem by the Celtic Church, a 10th century stone cross to his memory is still standing on Iona within the shadow of Saint Columba’s Abbey. St. Columba subsequently resumed his journey homeward, but Machar continued to reside in Tours, performing episcopal duties. He never again saw his homeland nor the scene of his great ministry on the banks of the Don, for he died and was buried in Tours in AD 594, side by side with St. Martin. His last words were.
In manus tuas Domine
My soul I give.
nobly appropriate for a Saint who had given so much to the early years of the church in Scotland.
Fenton Wyness, in his book “Aberdeen - City by the Grey North Sea” suggests that a Saint Mochriecha, a missionary from St. Ninian’s monastery at Whithorn visited the Celtic region, which is now Old Aberdeen, in AD450, i.e. a century earlier than the ancient poem relates. A church was established on a machier near the Don at Haughs of Seaton. Similar churches were set up near machiers on Donside at Invermossat and Corriehoul, and on Deeside at
Balnagowan. Eventually St Mochrieha became equated with the name Machair, the Celtic geographical feature so important in early ages. The author also questions the legend of the bishop’s pastoral staff likeness of the river Don, since the “bachuill mor” carried by holy men in Celtic times was simple and bore little resemblance to the elaborate staff of mediaeval bishops. Moreover both St. Columba and Machar may have been too frail to undertake a rigorous journey to Rome and Tours. Certainly, there are no documents in Rome and France to collaborate this pilgrimage.
SAINT MACHAR’S CATHEDRAL (OLD ABERDEEN)
By the 11th century the modest thatched hut on the banks of the river Don had become a larger, more permanent.
stone church dedicated to St. Machar. In 1136 King David I—the “Sair Sanct” founded the Bishopric of Old Aberdeen and selected St. Machar’s foundation for his Cathedral. The Cathedral of St. Machar was rebuilt, but not fully completed, by Bishop Matthew Kyninmund shortly after 1164 and further major alterations were made in 1286 and 1424. Certainly in these early turbulent centuries the Cathedral was rebuilt, decayed, and then rebuilt several times. However, in 1495 King James IV created the Charter of the Cathedral City of Old Aberdeen, and the final form of the Cathedral emerged in 1518.
Internally the supreme feature is the 48 shields completed in 1520. Bishop Gavin Dunbar was responsible for this
magnificient display which shows the arms of Scottish Kings and the Scottish Nobility, Pope Leo X, the Archbishops and Bishops of Scotland, the armorial bearings of the Kings of Europe, the arms of the Burgh of Aberdeen, Kings College, and the shield of the Barony of Aberdeen.
Today St. Machar’s Cathedral stands unique among the great Cathedrals of the world; no other is quite like it. Certain features inside, including the two east pillars are of deep red sandstone, but the majority of the building is of granite - rough, rugged, and strong. The Cathedral is crested with an embattled parapet, and the two prominent west towers built in 1420, strongly buttressed and machicolated in military tradition, form a significant landmark.
Below the towers is the west front, with a simple rude portal, and an impressive window of seven vertical lights.
The kirk stands aye, the bridge shal bide
The builders like the passing ray
Of summers sunset fade away
ST. MACHAR’S RANFURLY -
BRIDGE OF WEIR
William H Lyle’s Book “History of Bridge of Weir” is essential reading for all those interested in local churches. Until 1826 there was no church in Bridge of Weir, which at that time had fewer than 1500 people. Then in 1826 the congregation of Burntshields- a Burgher establishment between the village and Howwood moved to Bridge of Weir, and built a church in the centre of the
village. This church, now known as Freeland Church, rejoined the Church of Scotland in 1839, only to cede to the Free Church four years later. Hence for the next 30 years this Free Church was the only religious institution in the village.
W.H.Lyle’s book discloses that in April 1875, a public meeting was held in Freeland Public School to organise a Mission Movement in the village, allied to the Church of Scotland. On 1st August that year, a Mission was opened in Freeland Public School near the present Burngill Place. Soon the Mission had a congregation of 150, a Minister, a Sabbath School of 100, and a nucleus of a choir. Funds were accumulated and plans formed to build a new church. The building of the new church, now St St Machar’s Ranfurly, commenced in October 1877.
The church was designed to be in Gothic style seating 500, although the west gallery would be added later. Peter Woodrow was the mason contractor and Lewis Shanks the architect. This new church was opened on 22nd September 1878; Robert Turnball being appointed Missionary and subsequently Minister.
A few words about finance may show the ravages of inflation and changing values. Freeland Church after 40 years of secession was bought for £400, the cost of building St. Machar’s Ranfurly was probably less than £2000, that of the United Presbyterian Church at Ranfurly was £3165. Fund raising was quite successful, a bazaar at the Abercorn Rooms Paisley in April 1880 raised £1060 to clear all the debts of the new church, another bazaar in Glasgow during Christmas 1885 raised £750 for the building of the new church’s manse.
During March 1887 the endowment of the church was completed, Bridge of Weir become a separate Parish and the new church ranked as the Parish Church. For its choice of ministers the Parish church was most fortunate. The Rev Robert Turnball continued his
ministry until 1883, followed by the Rev. Thomas Duncan, who later was awarded D.D. by the University of Glasgow. His assistant, the Rev Alexander M Shand was inducted in 1899, on the death of Dr Thomas Duncan, and this marked the beginning of the church’s connection with St. Machar. The Rev. AM Shand was a native of Old Aberdeen, where St. Machar’s Cathedral stands and obviously a great admirer of its Patron Saint.
In 1930, following the continuing union of the churches in Scotland, there was some difference of opinion concerning the nomination of the Parish Church in Bridge of Weir. The Paisley Presbytery agreed, therefore, on sentimental grounds, that the title of St. Machar’s Bridge of Weir would be adopted. The long dedicated ministry of the Rev. AM Shand is commemorated by a stained glass window at the northwest side of the church, and by the lych gate at the entrance to the church grounds. The stained glass window shows the crosier bend of the river Don, a symbol for ever associated with St. Machar. The merger of Ranfurly Church and St. Machar’s in recent years is, of course, well known, leading to the new title of St. Machar’s Ranfurly. The Centenary of the church was celebrated in 1978.
St. Machar's Cathedral,
The Chanonry, Aberdeen AB24 1RQ, United Kingdom
WILLIAM WALLACE’S LEFT ARM is allegedly hidden in the wall here at St Machar’s Cathedral in Old Aberdeen.
After the execution of William Wallace in 1305, his body was cut up and sent to different corners of the country to warn other dissenters. His left quarter ended up in Aberdeen and is buried in the walls of the cathedral, marked with a star.
Melting Moments with Mixed Berry Filling
These amazing cookies come in so many flavors or color...sprinkles too!
Make these cookies in a flavor that will make you happy!
125g butter, softened
3/4 cup (110g) plain flour
1/4 cup (40g) icing (powder) sugar mixture
1/4 cup (35g) cornflour
1 tbs custard powder
1 tsp finely grated lemon rind
Mixed Berry Filling
1/4 cup frozen mixed berries
2/3 cup (110g) icing sugar mixture
60g butter, softened
1/2 tsp finely grated lemon rind
1 tsp lemon juice
Preheat oven to 160°C. Line 2 baking trays with baking paper.
Use an electric mixer to beat the butter in a bowl until very pale.
Add the flour, icing sugar, cornflour, custard powder and lemon rind and stir until just combined.
Roll teaspoons of the mixture into balls. Divide among the lined trays, 3cm apart. Use a fork lightly dusted in cornflour to gently flatten each ball. Bake, swapping trays halfway through cooking, for 10 mins or until light golden. Set aside on the trays to cool completely.
To make the mixed berry filling, cook berries in a small saucepan over low heat for 2 mins or until berries start to break down. Cook for a further 2 mins or until mixture thickens slightly. Strain through a fine sieve into a bowl. Discard solids. Set aside to cool completely.
Use an electric mixer to beat the butter in a medium bowl until very pale. Add the icing sugar and beat until well combined. Add the berry puree, lemon juice and lemon rind and beat until well combined.
Spread the mixed berry filling over the flat side of half the biscuits. Sandwich with the remaining biscuits.