Tradition:

One of the most celebrated holidays of Madrid is held on May 15, the Feast Day of San Isidro who is the city's patron saint as well as the patron saint of farmers. The traditional festival and feast are held in an open-air area known as the Pradera del Santo. In the afternoon, the image of San Isidro and his wife, Santa Maria de la Cabeza, are paraded through the streets, from Calle del Sacramento to the Plaza de la Villa, via Calle del Cordon.

A JOURNEY FOR THE FAIR OF SAN ISIDRO.-

Pilgrimages, festivals, musical shows, attractions and bullfights are the main events we can find in the capital these days. In the grounds surrounding the Hermitage of San Isidro hundreds of families are going to eat on the 15th the huge prairie that extends through those lands, apart from drinking water from the spring of the saint, which they say is very miraculous. Likewise we can see ourselves surrounded by "chulapos", "manolos", "isidros" and "majos" that represent the most authentic spirit of Madrid.

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TYPICAL CLOTHING.-

At the end of the 19th century and the beginning of the 20th century, different characters who were part of the traditionalism of the court walked the streets of Madrid and, depending on the neighborhood in which they had been brought up and lived, they adopted a way of dressing that accompanied certain behavior. Social. Although its origin dates back to the previous century, it is during these years that the most chaste classes of Madrid live in their peak with a fashion that sought to differentiate itself from the French-dominated social elite.

Over the years, the terms "chulapo", "chulapa", "chulo" and "chulapona" have become generic forms of referring to the "madrileñismo castizo", although originally they coexisted in Madrid at the time with other local identifications, like those of "manolos" and "manolas", "chisperos", "isidros" or "majos" and "majas", which differed from each other in the colors and cuts of their suits and in the shapes of the sideburns and toupees.

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The chulapos and chulapas were the neighbors of the district of Malasaña or of Maravillas that were distinguished, according to the dictionary of the Real Spanish Academy, "by certain affectation and beautifulness in the suit and in the way of being conducted" and they had a touch of golfería, that sometimes roamed the world of crime. The chulapas or chulaponas were the typical ironing of the Cavas, dressmakers, fruit, florists, cigar makers, washerwomen, happy and happy.

The peculiar clothing of this chuleco group was immortalized through the zarzuelas of the great composers such as Bretón, Chueca, Chapí, Moreno Torroba and many others.

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The chulapas wear a tight white blouse at the waist with lantern sleeves, polka dot skirt or polka dot dress to the feet, handkerchief over the head (and sticking two carnations over the head) knotted around the neck with the hair tied in a bun and Manila shawl. In times it was common to wear a colorful apron to protect the skirt. The tight dress is an evolution of the wide skirt and ended up being as representative as this one or more.

The chulapos wear short vest or short jacket with carnation on the lapel, dark and tight pants, black cap or with small pictures, boots and white scarf around the neck.